The Dictionary Series takes the reader into several European countries and multiple UK counties in utilising the research methodologies of sigillography, numismatics and historical literature to identify and secure the understanding that Black people do not have slave names. The plethora of primary source documentation provides for the first time the many windows and landscapes into a ‘new historiography of experience’ (Asante, 1999).
“The research disciplines of archaeological and anthropological corroboration intersect with onomastic evidence in the powerful region of ancient Derbyshire through the skeletal remains of the aboriginal populations and the cave carving of a 13,000-year-old ibis bird as material culture to connect them with their global FB kinfolk. We have evidenced that Edward the Confessor owned land in West Derby, Liverpool, which is 79 miles from Derbyshire, as documented in the Dictionary Series Part Two and this was the home of the saintly abbot, Anthony, whose wooden figure is documented in this edition. Additional evidence from Abbreviatio Domesday displays a Foundational Black Britain from Derbyshire as a landowner circa 12th century. Haddon Hall provides the reader with the faces of the owners of this original country abode and their links with the dukes of Rutland and the Vernon lineage as an elite family connected to the internal operations of the exchequer. The renowned Master of the Horse, William Darby, has his onomastic roots in both Norfolk, his actual birthplace, and then Derby/Darby as the geographical region secures his roots“.
Read about the true history that has been hidden and concealed over time in every MFIT publication.
The Dictionary of Foundational Black British Surnames, the people, places and their primacy Parts TWO & THREE evidence that there is NO connection to the ancient bloodline of Charles I & II. Nor to the continental rulers Charles IV, V, VI & VII…
The onomastic evidence documents King Canute’s connection to the FB Pusey family (along with the ancient origins of this name), while King Charles VII and his father King Charles VI are presented for the first time in this edition, as the true heirs of this royal nomenclature.
Part three of the Dictionary Series takes the reader into several European countries and multiple UK counties in utilising the research methodologies of onomastics, sigillography, numismatics and historical literature to identify and secure the understanding that Black people do not have slave names. The plethora of primary source documentation provides for the first time the many windows and landscapes into a ‘new historiography of experience’ (Asante, 1999).
Watch the taster segment in part 7 of the Dictionary Series tomorrow at 4.00pm. See and hear how onomastic research methodology has reclaimed FBB nomenclature.
Read about his Foundational Black lineage in the Dictionary Part Two to support a reframed understanding of history. Part Three coming soon… (image shows one of Henry’s Shachor angels, full image of Henry in Part Three).
Missing Faces In Teaching (MFIT) 
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